The Chase family was the primary
founding family of Cornish, New Hampshire. I try not to follow people
who do not stay in the Upper Valley, but Philander Chase had an
influence on the Upper Valley, and became prominent nationally, thus
I will tell his story.
Philander was the youngest son of
Alice and Dudley Chase. He became the first Episcopal Bishop of the
state of Ohio, and traveled throughout the United States starting new
Episcopal churches and colleges. Laura Chase Smith, Philander's
granddaughter, wrote a biography of Philander, and her book, which
she wrote using information taken from his own autobiography,
letters, and diaries, tells a lot about the life of the Chase family
during the early days of Cornish, and in the newly independent United
States.
Laura recounts her grandfather's
stories of playing on the banks of the Connecticut River, and how he
was raised mostly by his sister Alace, since his mother was always
either busy or sick. Even so, when he grew up, Philander respected
his parents' wishes concerning his education and future. He had
planned on staying home, working the family farm and caring for his
parents in their old age, but they had other plans. They wanted him
to become a minister.
With that end in mind, following in
the footsteps of his older brothers, Philander entered Dartmouth
College, at age16. During his Sophomore year at Dartmouth, when he
was 17 years old, he happened to find an Episcopal Book of Common
Prayer. He took it home, read it through, and decided he found the
Episcopal way of worship much more beautiful than than what he was
used to, and he decided to become an Episcopal minister.
The Chase family was Congregational,
and they attended the Congregational Church in Cornish. Laura says,
in her book, “Deacon and Alice (notice she uses the modern spelling
of her great-grandmother's name) were born and bred in the Puritan
faith, but both had the kindly, generous nature which disarmed the
rigid laws and practices of those early days”. She also mentions
that some of her ancestors, in Puritan Connecticut, were fined for
picking peas on the Sabbath.
You have to wonder how strongly
attached the Chases were to their Congregational beliefs, because
when Philander, at age 17, shared his new religious beliefs with his
family, they enthusiastically embraced his new denomination, going as
far as to tear down the Congregational Church and build an Episcopal
church in its place. I would find this hard to believe if I didn't
know it was true. Furthermore, Laura herself thought this was pretty
amazing. She says that “Not a voice was raised against this plan in
the neighborhood. This is certainly a remarkable event. It is
doubtful if anything like it has ever occurred before or since. That
a mere youth should have brought this about among his relations is
indeed wonderful, but that the whole neighborhood should have
consented to this great change seems next to impossible.” Yes, it
does.
It seems even more unlikely in view of
the fact that America has just won a war of independence from Great
Britain, and the Episcopal Church was (and is) the Church of England,
the established church of the monarchy and everything it stands for.
Philander's Uncle Jonathan was a Colonel in the Revolutionary War and
his father served in the Continental Army as a private under
Jonathan. This makes the fact that this family was willing to abandon
their Congregational beliefs and become Episcopalian even more
remarkable.
All this occurred before Philander had
even begun training to be an Episcopal minister. He graduated from
Dartmouth three years later, at age 20. The Chase family was
affiliated with two Episcopal churches, one in Cornish and one in
Bethel, which is not surprising, in light of the fact that they were
the original settlers of both towns. Neither church had a permanent
pastor, but two traveling preachers held services at both places.
One was the brother of Vermont's Governor Chittenden. There was no
Episcopal seminary in the United States at the time, and through
these ministers, Philander learned that there was an Episcopal
minister in Albany, New York who would be willling to provide him
with religious instruction in an apprenticeship type arrangement.
He went to Albany, the first city he
had ever seen, knocked on Reverend Ellison's door and introduced
himself. He was welcomed with open arms. Soon he had a teaching job
in the city of Albany, so that he could support himself while he was
studying theology. In her book, Laura mentions that he made $400 a
year.
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