The trustees wrote a circular outlining
their reasons for deciding to admit black students into their school.
When it was printed and circulated, they felt that is was a success,
and that they should continue full speed ahead to establish the
school. A committee went to the Andover Theological Seminary to hire
a teacher for the boys. They chose a man named William Scales, from
Lyndon, Vermont. Mary Harris, from Canaan, was chosen to teach the
girls.
George Kimball spent the winter of
1835 raising funds for the school. He sold his house and bought
another, bigger house. He needed a bigger house because he planned
to turn the back half of the house into a dormitory, and the black
students would live there.
School was supposed to start in March, and
as winter turned to spring, Negro students did in fact arrive in
Canaan.
These students came from
Massachusetts, Rhode Island, New York City, and various other
states. They traveled by stagecoach and boat. Their journeys sound
very similar to Simeon Ide's journey to Washington, DC, with some
huge differences. When a black people rode on a stagecoach, they
weren't allowed to sit inside. They had to sit up on the driver's
seat with the driver, in all weather. On a steamboat, black
passengers weren't allowed to take cover, but had to stay out on the
decks in all weather. March would be a particularly miserable month
to travel that way, and the first black student arrived in Canaan on
March 31.
The arrival of these black students
was a wakeup call to the school's enemies. This was really
happening. Young black people were going to live and study in
Canaan. Rumors started flying. The whole slave population of the
south was about to descend on Canaan. Freed blacks were coming to
line Canaan Street with their huts. Black male students would be seen
arm in arm with white girls. In July, an unruly mob descended on
Canaan with the goal of tearing down the school. Henry Harris
describes the scene. “They thronged the streets and fields of
Canaan, clamorous and excited.” They proceeded toward the meeting
house, on the way to the Academy, when Joseph Richardson, a well
known and well respected deacon of the church, came out onto the
front steps and started yelling at them. He gave a speech about
rights and equity, and public nuisances and mobs. This had the
intended affect and the mob dispersed.
Only, however, to meet on July 11th
to plan their next attack. One of the concerns of Dr. Flanders, one
of the leaders, was that they were operating outside of the law. I
would love to know if this Dr. Flanders was related to Louis
Flanders, grandson of Simeon Ide. At any rate, they decided that if
they had a legally warned town meeting, it would lend some legitimacy
to whatever they decided to do, and would protect them from any legal
repercussions. This town meeting was legally warned for July 31.
In the meantime, Canaan was boiling
with drama. Another newspaper article in the “New Hampshire
Patriot” stated that “Since
the establishment of the school, it has been no uncommon spectacle to
witness colored
gentlemen
walking arm in arm with what ought to be respectable
white females.
And that respectable people opposed to the school, as well as others,
have been invited to parties where the colored portion of the school
were also invited guests. It is said that one of the principal
agitators of the slave question in this state, George Kimball, Esq.,
and his family, sit at table with a half dozen colored people, while
a white
girl attends upon them as servant. We do not wonder that the white
people of Canaan should consider such an establishment a “nuisance,”
and that they should adopt all lawful measures for its removal.”
The tea
parties were a scandal all on their own.
Wallace
tells us that Mrs. Harris had a tea party and invited the blacks, and
they attended. Then Mrs. Wallace had a tea party, and didn't invite
the blacks, but did invite George Kimball, his wife, ( I wish I knew
her name) and Mr. Scales. Henry Harris tells us that Mrs. Harris
also invited Mrs. Flanders, who said, “What an insult”, and told
everyone that she was so angry she was insane for half an hour, which
no one doubted who knew her.” William Wallace was in his twenties
while this was going on, and it appears that he remembered it pretty
clearly.
Again,
I strongly urge everyone interested in Noyes Academy to read Chapter
18 of Wallace's History of Canaan. It is fascinating, and anything
but dry. This book was started by Wallace, but actually compiled and
edited by Wallace's son.
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